| Resource Directory for the New Apostolic Reformation

| Resource Directory for the New Apostolic Reformation.

This directory provides the linkages for those who are invaluable to the NAR.

I thank Talk 2 Action for the directory from Ms. Tabachnick.


Christian Right Fuses with Apostolic Dominionism « Discerning the World

Peter Wagner

Image via Wikipedia

Christian Right Fuses with Apostolic Dominionism « Discerning the World.

The article is interesting in itself and addresses a few of the ideas of Apostolic Dominionism. There are a number of books websites posts that address the New Apostolic Reformation and the Dominion Mandate.

C. Peter Wagner is at the forefront of the NAR and the Dominion Mandate. He writes in his memoir ” Jesus then came to reverse the process, to begin to establish His kingdom and to send us out to preach the gospel of the kingdom. I now see our task is not only too save souls but also to retake the dominion over creation that Adam lost”.1  The Seven Mountains Template is part of a “battle plan” (my quotes) that  Wagner’s friend Lance Wallnau came up with the seven; Religion, Family, Education, Media, Government, Arts and Entertainment, and Business. These are to be the battlefields for taking dominion over society.2

The Big Picture as Wagner sees it is on page 261 of his memoir “Social Transformation which many are also calling “Reformation” is the Mandate of seeing the kingdom of God being manifested here on Earth as it is in heaven.3 ( I changed sentence structure, but i specifically left Mr. Wagner’s terms intact)

Bibliography Recommended Reading

Wrestling with Alligators, Prophets and Theologians __Lessons from a Lifetime in the Church- Memoir C. Peter Wagner, Regal, 2010

1. pg 262

2 pgs 262-263

3 pg 261

Believers Think We Need Religion to Behave Like Good, Moral People — Here’s Why They’re Wrong | Belief | AlterNet

Believers Think We Need Religion to Behave Like Good, Moral People — Here’s Why They’re Wrong | Belief | AlterNet.

I believe this article says it all.  Individual beliefs in God or the non acceptance of God is one’s choice. Individuals will make choices based upon the their convictions and values.  Morality is not Christian, Jewish, or any other faith.  It is generally accepted and believed that people of faith live a better life morally. I suggest we allow our fellow human beings make those type of decisions. There is good and bad in all of us. We can only try to do our best.

Their are Christians who are demanding prayer at or some reference to God for all burials for veterans in Texas, and in Arlington. They have overreached their duty and legitimate role by interfering in the privacy,wishes, and religious freedom of an American.  The referenced Web site below has a number of other cases dealing with evangelical or religious harassment.

There appears to be an effort by some in the Military Services who are using a Spiritual Fitness Test (odd name ) to evaluate soldiers with or susceptible to PTSD. The problem is the test is religiously oriented and is intimidating to soldiers of Atheist belief.

As I have said, let us leave our fellow man alone.

Rise of the Religious Right in the Republican Party Part 2

Gary North speaking at the Mises Institute aft...

Image via Wikipedia

“Dominionism” as a Term or Description

The term “dominionism” is used different ways by different people. When new terms are developed, that is to be expected. If we are to use words and phrases to discuss ideas, however, it pays to be on the same page concerning how we define those terms. This is especially true in public debates.

In her 1989 book Spiritual Warfare, sociologist Sara Diamond discussed how dominionism as an ideological tendency in the Christian Right had been significantly influenced by Christian Reconstructionism. Over the past 20 years the leading proponents of Christian Reconstructionism and dominion theology have included Rousas John (R.J.) Rushdoony, Gary North, Greg Bahnsen, David Chilton, Gary DeMar, and Andrew Sandlin.

Diamond explained that “the primary importance of the [Christian Reconstructionist] ideology is its role as a catalyst for what is loosely called ‘dominion theology.'” According to Diamond, “Largely through the impact of Rushdoony’s and North’s writings, the concept that Christians are Biblically mandated to ‘occupy’ all secular institutions has become the central unifying ideology for the Christian Right.” (italics in the original).

In a series of articles and book chapters Diamond expanded on her thesis. She called Reconstructionism “the most intellectually grounded, though esoteric, brand of dominion theology,” and observed that “promoters of Reconstructionism see their role as ideological entrepreneurs committed to a long-term struggle.”

So Christian Reconstructionism was the most influential form of dominion theology, and it influenced both the theological concepts and political activism of white Protestant conservative evangelicals mobilized by the Christian Right.

But very few evangelicals have even heard of dominion theology, and fewer still embrace Christian Reconstructionism. How do we explain this, especially since our critics are quick to point it out?

The answer lies in teasing apart the terminology and how it is used.

Christian Reconstructionism is a form of theocratic dominion theology. Its leaders challenged evangelicals across a wide swath of theological beliefs to engage in a more muscular and activist form of political participation. The core theme of dominion theology is that the Bible mandates Christians to take over and “occupy” secular institutions.

A number of Christian Right leaders read what the Christian Reconstructionists were writing, and they adopted the idea of taking dominion over the secular institutions of the United States as the “central unifying ideology” of their social movement. They decided to gain political power through the Republican Party.

This does not mean most Christian Right leaders became Christian Reconstructionists. It does mean they were influenced by dominion theology. But they were influenced in a number of different ways, and some promote the theocratic aspects more militantly than others.

It helps to see the terms dominionism, dominion theology, and Christian Reconstructionism as distinct and not interchangeable. While all Christian Reconstructionists are dominionists, not all dominionists are Christian Reconstructionists.

via Rise of the Religious Right in the Republican Party.

Rise of the Religious Right in the Republican Party 1

Soft Dominionists are Christian nationalists. They believe that Biblically-defined immorality and sin breed chaos and anarchy. They fear that America’s greatness as God’s chosen land has been undermined by liberal secular humanists, feminists, and homosexuals. Purists want litmus tests for issues of abortion, tolerance of gays and lesbians, and prayer in schools. Their vision has elements of theocracy, but they stop short of calling for supplanting the Constitution and Bill of Rights.

Hard Dominionists believe all of this, but they want the United States to be a Christian theocracy. For them the Constitution and Bill of Rights are merely addendums to Old Testament Biblical law. They claim that Christian men with specific theological beliefs are ordained by God to run society. Christians and others who do not accept their theological beliefs would be second-class citizens. This sector includes Christian Reconstructionists, but it has a growing number of adherents in the leadership of the Christian Right.

It makes more sense to reserve the term “dominion theology” to describe specific theological currents, while using the term “dominionism” in a generic sense to discuss a tendency toward aggressive political activism by Christians who claim they are mandated by God to take over society. Even then, we need to locate the subject of our criticisms on a scale that ranges from soft to hard versions of dominionism.

Chip Berlet, Senior Analyst, Political Research Associates

via Rise of the Religious Right in the Republican Party.